GOD HAS A GOAL. He intends to become All in all His creatures (1
Cor.15:28). He will accomplish this by way of reconciling all His enemies by the blood of
Christ's cross, by justifying, vivifying, and saving all mankind at the consummation
(Col.1:20; Rom.5:18; 1 Cor.15:22; 1 Tim 2:4; 4:10). But before this there is a long and
painful preparatory process, a weary way which leads His creatures to this consummation,
much of which is as dark and distressing as the goal is bright and filled with blessing.
Almost all of us are short-sighted. We see a part of the way but we do not see the end.
We confuse the going with the goal. Our translations are partly to blame, for they fail to
clearly mark the fleeting nature of the process, as it is in the original. And if an
honest attempt is made to carry this across in a concordant version, it clashes with our
conventions and our hard hearts. God grant that we may faithfully witness, in our
renderings, when God reveals a fact, and when it is only a temporary process,
for this He has clearly indicated in the original.
Judgment is God's strange work. He uses it on the way. Men make it the end. No matter
how an unbeliever is dealt with, whether he dies as a result of sin, or by the direct
intervention of God, whether he be cast into outer darkness or into Gehenna, this is
not his end. All who do not belong to Christ will be roused from the dead and judged
before the great white throne. There they are not forgiven, or saved, but judged. But this
is not their end. All these will be cast into the lake of fire, to suffer the second
death. Even this is not their end. God does not reach His goal in any of His
disciplinary measures. These only prepare His creatures for it. Let us not confuse the
going with the goal.
Very little is said to us about God's goal until Paul completes the orbit of God's Word
with his later revelations. Hints there have always been by which hearts in tune with God
have been filled with high hopes. But it is not until the meridian sun of God's grace has
come from behind the clouds of sin and law, to reveal the deepest recesses of God's
immanent love to the most undeserving of the race, it is not until the truth for the
present was made known that God tore aside the veil of the future completely, and gave us
a clear and unclouded view of His ultimate. Once we revel in this we will never go back to
previous revelation on this theme, for like the curtain of the tabernacle, it seems to
hide, rather than reveal the full blaze of the Shekinah glory.
The usual way is to view the goal in the darkness of the way. We go back to passages
which deal with judgments and allow them to throw their dark shadows across the
consummation. We should believe that God will justify all mankind
(Rom.5:18), and view the previous judgments in the light of this final achievement. We
bring up passages which tell of death, to darken God's declaration that it will be
abolished. We should believe that God will make death inoperative at the last,
and view the previous passages in this glorious light. We turn to texts which prove that
unbelievers will be lost or destroyed, and, with these passages, dim the great declaration
that God wills the salvation of all. We should illumine them with the later and higher
revelation. We find God's enemies in the fiery lake at what seems to be the close of
revelation, and misuse this fact to deny God's declaration that all will be reconciled
(Col.1:20). We should not take one to destroy the other, but believe both, for
reconciliation follows estrangement, and it alone accords with God's final goal.
How perverse and blind have we often been! When God says all, we have said some.
When God speaks of a very small fraction of mankind, such as the living nations who stand
before Christ to be judged according to their treatment of Israel--a mere handful as
compared with all mankind--then we extend their sentence to all! Faith has almost
fled from the earth. What calls itself faith is mostly a masquerade, for it refuses God's
Word for the traditions of men, yet insists that it is genuine.
Let us allow the light of the latest revelation to illumine the earlier, partial
unfolding, and let us not use the earlier to eclipse the latest, the highest, and the only
complete unveiling of God's mind and heart.
Why should we be Jonahs, sitting under our withered gourd, furious because God does not
fulfill the word which we have proclaimed. What about the truthfulness of God's Word? Must
it not be upheld? Would it not make God a liar if He repented and did not overturn Nineveh
in forty days? The idea that God has a heart as well as a mouth, and had compassion on the
creatures He had made was heresy in Jonah's eyes. Are we not far worse than Jonah? He
actually had to take back God's express declaration. We need only retract our own false
inferences from it, dictated by a heart altogether out of harmony with His loving goal,
which our dim eyes have failed to discern, even though it is written in letters of gold
across the horizon of the far off future, and is clearly visible to every heart which has
been humbled by His grace, and which beats in unison with His love. God grant that we are
[Originally an untitled
Editorial in January 1935 Unsearchable Riches]